Little Monk Goes Viral

A little child dressed up as a monk in Fuzhou China has gone viral on Weibo

Robot Monk Unveiled In China

A buddhist temple, Dragon Spring Temple in Beijing, China has developed a robot monk named "XianEr" which was unveiled at the temple's National Day Gala celebration earlier this mont

Steven Seagal To Rebuild Buddhist Temple In Serbia

Steven Seagal Wants To Rebuild Europe's First Buddhist Temple

Buddhist Story - The Dog And The Pet Shop Owner

About A Dog And His Master, A Pet Shop Owner

Get Rid Of Bad Luck

Japanese Style

Showing posts with label category - news. Show all posts
Showing posts with label category - news. Show all posts

Sunday, February 7, 2016

Steven Seagal To Rebuild Buddhist Temple In Serbia

Recently granted Serbian citizenship, Hollywood action star, musician, and Buddhist Steven Seagal has expressed a strong interest in reconstructing Europe’s oldest Buddhist temple in the Serbian capital of Belgrade.

Seagal was granted Serbian citizenship in a special decree signed by the country’s prime minister, Aleksandar Vucic, on 8 January. The decree followed several visits to Serbia in recent months, during which the 63-year-old martial artist met the prime minister and President Tomislav Nikolic, and suggested that he could open an aikido school in Belgrade. The government also invited Seagal to train Serbian police in aikido. The actor, a friend of Russian president Vladimir Putin, said in a recent interview that he has big plans in Serbia: “I can do a lot here . . . I really want to bring Hollywood to Serbia. I want to bring the whole film community here. I want to build great, sort of a Hollywood-film infrastructure here.”

Europe’s oldest Buddhist temple, which was consecrated in December 1929, was constructed in Belgrade by political refugees from Buddhist Kalmykia in southwestern European Russia. Two years later, the street on which the temple was built was renamed Buddhist Street, and in 1934, the temple was presented with a golden statue of the Buddha from Japan. The temple was heavily damaged during World War II, and later demolished. The modern-day Republic of Kalmykia, a Russian federal subject of less than 300,000 people, is the only European region in which Buddhism is practiced by the majority of the population. As Tibetan Buddhists, the Kalmyks regard His Holiness the Dalai Lama as their spiritual leader.

In February 1997, Kyabje Drubwang Pema Norbu Rinpoche (Penor Rinpoche), a lama from Palyul Monastery in eastern Tibet (one of the six mother monasteries of the Nyingma school of Tibetan Buddhism) and head of the Nyingma school from 1991 to 2001, announced that Seagal was a tulku, specifically an incarnation of Chungdrag Dorje, a 17th-century tertön (treasure revealer) of the Nyingma tradition.

Monday, October 29, 2012

Buddhist From Both Koreas Hold Ceremony Together

The Jogye Order of Korean Buddhism’s (South) Korean Community Advancement Organization and the Central Committee of the (North) Korean Buddhist Federation met at Kumgang Mountain’s Shingye Temple Oct. 13 for Buddhist services to mark the fifth year since the temple’s restoration.

These joint ceremonies were the first to be carried out by a South Korean Buddhist delegation visiting the North this year. At the services held that day, Lee Gyu-ryong, chief secretary of the North Korean Buddhist Federation said, “If Buddhists from both Koreas put enough effort into it, there will come a day when this very spot, Shingye Temple, can be reborn as a genuine venue for the reunification of our nation.”

 Head the Jogye Order’s delegation, Ven. Ji-hong, said in his opening remarks, “I am dismayed by seeing a shroud of silence brought to the prayers for reunification of Buddhists from both Koreas at Shingye Temple following the suspension of tourism to Mt. Kumgang”.

He went on to say, “With the opportunity provided by joint Buddhist services, Buddhists from both Koreas can combine their energy and insights to preserve Mt. Kumgang, which is both a holy site for the people of Korea, and a symbol of reunification.” The two sides also upheld the ideals of the June 15th South-North Joint Declaration (from the 2000 South-North summit) and the October 4th South-North Joint Declaration (from the 2007 North-South summit) in their official joint declaration for removing the threat of war from the peninsula.

Their joint statement reads, “We, the Buddhists of both Koreas, will follow the road set forth in the North-South joint declarations through cooperation with a Buddhist heart, to rid our nations of antagonism and suspicion, tension and combativeness and will continue our alliance to eliminate the threat of war and guarantee a permanent peace.” Ahead of the joint Buddhist services, there was also an official presentation of a final draft of a report on the excavation of the Shingye Temple.

The Shingye Temple, one of four major temples on Mt. Kumgang, was first built during the sixth year of the rule of Shilla king, Beop-heung (519 AD), but was destroyed during the Korean War. It was later restored on Oct. 13, 2007, through the cooperation of the (South’s) Jogye Order and the (North) Korean Buddhist Federation. The joint Buddhist services this time was agreed to during a set of talks between Buddhists of both Koreas held at Kaesong on Oct. 5.























Including the Ven. Ji-hong, the South’s delegation was comprised of 19 people, while 22 people attended from the North, including Chief Secretary Lee Gyu-ryong, Vice-Secretary Cha Geum-cheol, and the Ven. Jin-gak of Shingye Temple.

Tuesday, October 9, 2012

Buddhist Police

Espírito Santo state government , south- eastern Brazil, is an experimental training program for a number of daily new mobile police officers . Instead of learning new fighting techniques , the police officer is on skill development in relations between individuals , emotional balance and discipline in a Buddhist monastery , located 70 km from the capital Vitória .




Often more decentralized systems on the rigidity of the military, participants in this training program immediately faced with the engine of equality of the monks . Everyone, from commanders to subordinates , must strictly abide by the same habits , the same task . They started the day with a practice in meditation and silence, a complete change compared with traditional environments of the morning police headquarters . After the meditation, they continue to operate as a collective ikebana flower arranging , pottery and porcelain, practice tai chi chuan , and even participating in tea ceremony.

The police officer underwent this training program confided that they felt ready to face their task with much more violent path . With a better understanding of themselves, to colleagues and their interactions between objects according to Buddhist philosophy , the police can reduce the stress level ( stress ) in their career , so peacekeeping becomes more effective









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Sunday, August 26, 2012

Bill Clinton Turns To Buddhist Meditation

In an effort to compliment the beneficial changes he's made to his physical well-being, former President Bill Clinton is addressing his inner mental health as well.

RadarOnline recently reported that 66-year-old is taking private classes from a Buddhist monk to better relax his mind and body and reduce stress. In 2010, after suffering various health scares and heart surgeries, Clinton shifted to a plant-based diet, dropping 24 pounds and crediting the change with saving his life.

"When I had my second heart incident [in 2010] and I had the stents put in, I had passed all my physicals, I was doing great, but I was still building up plaque in my arteries," he told CNN. "So I decided that I wanted to see if I could live to be a grandfather, so I just went all the way."

A source told Radar that Clinton's move towards meditation is yet another way he's improving his overall health.

“He has a hectic life, he travels a lot on business as an ambassador for the U.S. and needs something to keep him sane.

“Meditation offers him that, he has a mantra that he likes to chant, and after every session he feels transformed and full of positive energy. It’s definitely doing him the world of good — he feels fitter and stronger than ever,” the source added.

Friday, June 22, 2012

Thai Buddhist Film Festival Seeks To Spark Faith

BANGKOK (AP) — Religion can be a tough sell nowadays, so instead of waiting for disciples to make their way to temple, some promoters brought 36 films with Buddhist themes to the heart of modern Thailand earlier this month.

The International Buddhism Film Festival was an effort by the government and private religious groups to popularize Buddhism among the younger generations.

“It’s like prescribing medicine to children, you have to add a little sweetener there,” said Somchai Seanglai, the permanent secretary of Thailand’s Culture Ministry. “City dwellers or our young people are not used to the traditional way of practicing Buddhism, so we insert Buddhist dharma into art and culture that people love to consume.” Dharma refers to the Buddha’s teachings on the meaning of existence.


advertisement Initiated by the California-based Buddhism Film Foundation, the movie festival came to Bangkok for the first time this year since its debut in Los Angeles in 2003, and pulled in 3,700 visitors.

“Now many youngsters think of Buddhism as a religion for old people, so the film festival is trying to engage Buddhism with the contemporary world,” said Santi Opaspakornkij, executive director of the Buddhadasa Indapanno Archives, an education center dedicated to promoting Buddhism through new channels in Thailand.

About 90 percent of Thailand’s population is Buddhist, but many view the religion simply as a rough guide to social do’s and don’ts, with vague notions encouraging good behavior.

“I don’t go to temples very often,” said Napasamon Jeeramaneemai, a third-year architecture student at Bangkok’s Thammasat University attending the festival. “Buddhism for me is just a better way to resolve bad situations. Sometimes when you blame them on ‘karma,’ it’s easier to accept them.” Buddhists believe “Karma” rules a person’s destiny depending on their deeds throughout their existence, which can span many lifetimes.

To make sure the films would cause no major offense, the Buddhadasa Indapanno Archives sought support from three leading Thai monks in the forefront of popularizing Buddhism, including the popular young preacher, Phra Maha Vudhijaya Vajiramedhi, who posts his teachings on his Twitter account for more than 500,000 followers.

The films included “Crazy Wisdom,” a documentary released in 2011 by American filmmaker Johanna Demetrakas. It portrays Chogyam Trungpa Rinpoche, a controversial Tibetan monk who preached to thousands of students when he lived in the West but whose lifestyle was in defiance of many of Buddhism’s ethical principles.

But many people considered his unconventional style a challenging but effective way of presenting Buddhist concepts.

“I personally don’t agree with the way Trungpa Rinpoche teaches,” Nittaya Weera, a freelance writer on telecommunication, commented on “Crazy Wisdom.” “But I understand the real essence of Buddhism is in the belief itself. The way to get there doesn’t really matter.”

“Crazy Wisdom” turned out to be the most popular films. Other crowd-pleasers included “Abraxas,” a Japanese film about a married punk rocker turned Buddhist, and “Karma,” a lighthearted Nepali film about two Tibetan nuns on a journey to get repayment of a loan.

Thursday, December 29, 2011

Nepal Requests Korea To Change The Name Of Buddha's Birth Place

Nepal’s Ambassador to Korea Kamal Prasad Koirala has written a letter to President Lee Myung-bak requesting him to change the erroneous information in South Korean textbooks regarding the birth of Lord Buddha.

The four-page letter The Korea Times has obtained exclusively states that Lord Buddha was born in Lumbini and that Lumbini is a part of Nepal. “Most humbly I beg to bring to your kind notice the factual accuracy about the birthplace of Lord Buddha Shakyamuni which has been for many years and by many scholars has been (factually mistaken). Being aware of its significance and magnanimity of the sentiments of its large (body of) believers I take this opportunity to state the facts with humble request subsequently for its correction.”

The letter further states that when India was under the British rule, some British writers had written that Buddha was born in India and this is still believed to be true in many parts of the world.

The Shakyamuni Gautam Buddha was born in Lumbini, which at present is in Nepal, the ambassador writes. This place is at a distance of 32 kilometers north of the border of the Republic of India and while writing chronicles about Buddha the facts are in the ground.

“But many scholars mistakenly mention it following the old British archive. It seems many people are confused even today while answering the birthplace of Buddha,’’ he said, citing the colonization of India by Britain as the main reason. “With colonization of India British historians began to write its history in English. In these English histories it was written that Buddha was born in India. This mistake was done without any wrong motive. Until the 17th, 18th and 19th centuries the exact location of Lumbini remained unknown to them.”

Amb. Koirala also said that General Secretary of United Nations Ban Ki-moon has shown keen interest in the development of Lumbini, as it is the birthplace of Lord Buddha. He also stated that even the British Museum changed the birthplace of Lord Buddha to Nepal on Nov. 7.
He said President Lee would pay heed to the plea.

Amb. Koirala has also sent a copy of the letter to Lee Sang-ki, a founding member of the Asia Journalists Association and the publisher of The Asian. Praising Koirala’s attempt, Lee said the South Korean government would definitely pay heed to it.

“My humble request to Your Excellency is that the Korean children and college students should be given the opportunity to read the facts on the life of Shakyamuni Buddha. The fact known to His Excellency Ban Ki-moon and thousands of Koreans should be made known to children, students and young people of Korea as well,” the diplomat said in his letter.

A South Korean primary school textbook, ``Ethics Part One,’’ states that Lord Buddha was born in Khapila Castle in India. Similarly, another secondary school book, ``World History,’’ states that Lord Buddha was born in a Royal Brahmin family and his birthplace has been stated as India.

Tuesday, December 27, 2011

Indonesian Buddhist Population

According to the national censes conducted in 2010, the population of Indonesian stands at 237,641,326 and of this figure the number of Buddhist numbers 1,703,254 which is 0.72% of the total population.

Facts about Buddhist in Indonesia

- 1,500,475 reside in cities while 202,779 come from villages/rural areas
- DKI Jakarta has the most number of Buddhist with (317,527) or 3.30% of the
city's population
- North Sumatera comes in 2nd place with 303,546 followed by Western Kalimantan and
Banten with 237,741 and 131,222 respectively
- Number of Buddhist in the most western part of Indonesia, Acheh = 7062
- Number of Buddhist in the most eastern part of Indonesia, Papua = 1452
- Province that has the least number of Buddhist is Northern Maluku = 90
- Number of Buddhist in the age group (0-4 year old) = 117,323 or 6.89%
- Number of Buddhist in the age group (5-10 year old) = 132,162 or 7.76%
- Number of Buddhist in the age group (10-14 year old) = 129,950 or 7.63%
- Number of Buddhist in the age group (15-19 year old) = 135,442 or 7.95%
- Number of Buddhist in the age group (20-24 year old) = 143,362 or 8.42%
- Number of Buddhist in the age group (25-29 year old) = 153,338 or 9.0%
- Number of Buddhist in the age group (30-34 year old) = 131,651 or 7.63%
- Number of Buddhist in the age group (35-39 year old) = 115,180 or 6.76%
- Number of Buddhist in the age group (above 60 year old) = 207,550 or
- Male Buddhist (869,097), female Buddhist (834,167)

Monday, December 26, 2011

Rock Music In Upcoming Buddhist Festival

The youth rock Band Dhamma Wings is ready to electrify the audiences with their mystical performance at the Buddha Festival 2012. The contemporary trend of rock music will be blended with the Buddhist culture and heritage in a three-hour show in the four-day Buddha Festival at Nagpur.

Nagpur Buddhist Centre ( NBC), a unit of Triratna Boudha Mahasanga is organizing the festival from January 26 at Deekshabhoomi, Nagpur. The attraction for this festival's archaic ambience would be a 50-feet high structure, which is conceptualized by artist and stage designer Digambar Bagde. The structure will resemble the statue of Buddha in Bodhgaya, Bihar.

The chief coordinator of the fest, Ritayush said, "The teachings of Buddha are very relevant in the contemporary age, hence this festival is an attempt to propagate peace, harmony and compassion in the society. Also attempt is being made to promote principles of Buddha through rock singing, as there was a very good response from youth in attending the gala in 2011."

The theme for the event runs around life of Buddha, based on which artists from Mumbai, Lucknow and Ujjain will present cultural programs. Scintillating collection of paintings and sculptures of Buddha by Dilip Wankhede will be exhibited.

Taiwan's New Buddha Memorial Hall

A Buddha memorial hall built by the Fo Guang Shan Monastery was unveiled December 25,2011 in the southern port city of Kaohsiung, attracting more than 20,000 visitors eager for a peek at one of the grandest Buddha halls in Taiwan.

With funding entirely from the private sector, the five-story memorial hall was unveiled earlier in the day after nine years of construction.

The 4,000 ping (13,240 square meter) establishment, which has eight stupas, 48 underground palaces and the world's tallest Buddha statue at 108 meters high, drew hundreds of tourist buses and cars that jammed traffic on Provincial Highway No. 21.


















Many were stuck in jams for more than 30 minutes, prompting the Kaohsiung City Police Department to issue an apology and give an assurance that more effort will be devoted to providing better traffic controls during similar events in the future.

President Ma Ying-jeou, who took part in a ribbon-cutting ceremony for the hall, praised the humanitarian aid provided by the monastery around the world, adding that the charity group does not get any funding from the government and in fact donates funds to the government to assist with disaster-relief efforts.

Venerable Master Hsing Yun, the founder of the Fo Guang Shan Monastery, said the memorial hall is free entry, adding that it was established to provide visitors with peace of mind.

He also urged people to not get too involved in the upcoming elections, saying too much of anything does not benefit the peaceful development of a society.

Sunday, December 18, 2011

Thaksin Visits Lumbini

Thailand’s former Prime Minister Thaksin Shinawatra visited Lumbini, the birth place of Gautam Buddha, and performed worship as per the Buddhist tradition on December 17, 2011. The former Thai leader arrived in Kathmandu a day earlier on a chartered flight from Myanmar.

Shinawatra visited the Mayadevi Temple, where a marker stone has been kept at the place where Siddhartha Gautam was born, and observed the archaeological and historical sites including the Ashoka Pillar.

He visited the Thai Royal Monastery built by Thailand and distributed blankets to the common people there.


Along with his group, the Thai leader who is currently living in exile after he was removed from power in 2006 spent two hours in Lumbini. Officials of the Lumbini Development Trust informed Shinawatra about the site.

A team of Nepal Police officials led by a deputy superintendent of police is providing security to the Thai group.

An 11-member team including Sinawatra and Thai ambassador to Nepal Maria Sangiampongsa reached Lumbini yesterday evening. The visitors used two vehicles of the Thai Royal Monastery.

Secretary member of Lumbini Fund Rajendra Thapa Magar said he did not know about Shinawatra’s visit. Shinawatra returned Kathmandu at 3:10 am on Saturday by an Yeti Airlines to fly back to Myanmar

Wednesday, November 9, 2011

Flood : 420 Temples Affected In Ayutthaya

Office of Buddhism in central Ayutthaya province revealed today that recent flooding situation has affected 420 out of 505 temples across the province.

The office initially estimated that about 915 million baht (29. 8 million US dollars) would be needed for reconstruction and repairs of those temples.

Landscape improvements and paintings may take two to three months to finish but repairing some buildings may take up to one year, according to the office's official.

Ayutthaya, the former capital city of Thailand, was inscribed as the world historic city in 1991 by the United Nations Educational, Scientific and Cultural Organization (UNESCO). The province which is also a home to several industrial estates has been severely ravaged by heavy floods since September. Thousands of factories including Honda and Toyota were submerged under floodwaters.

In October, UNESCO offered to allocate 25,000 US dollars of emergency assistant fund for restoring ancient sites in the province.

Although it continues to prevail in 24 provinces, the inundation in Ayutthaya has begun to subside.

Saturday, November 5, 2011

Bhutan Star

Bhutan Star is Bhutan's version of American Idol. It is a contest where contestants take to the stage to belt out the fading Bhutanese traditional songs. The immensely popular show was initiated by Nidup Dorji, a 37 year old writer, actor, composer and singer who wanted the youngsters to embrace their culture but with a modern twist.

He appropriated the format of "Idol," which he had seen on satellite TV. He then used Bhutan's pop genre known as rigsar to lure kids into watching the folk music called boedra and the more complex zhungdra, classical, high-pitched religious songs composed by Buddhist lamas and reminiscent of Chinese opera.























Conservative grandparents, Buddhist monks, rebellious teens and almost everyone else with a TV gather every Saturday and Sunday to watch contestants belt out classical Buddhist compositions. Jaded youngsters have started humming folk tunes in the street.

The contest, in its first edition was eventually won by Sonam Yangden from Trashigang who took home a Maruti Swift car and a year long music contract.

Each week, the contestants perform one rigsar song with a modern band on one side of the stage and one song of either boedra or zhungdra with a traditional band on the other playing the dramnyen lute, the yangchen dulcimer and the fiddle-like chiwang. There are two sets of judges as well


Friday, October 7, 2011

Nepal Boy 'God'

A five-year-old Nepali boy, worshipped by many as a god, sits cross-legged with a stuffed teddy bear in his brick-and-cement home in Kathmandu.

Sambeg Shakya was hailed last year by Buddhist priests as Ganesh, or the god of good fortune, since when he has led several processions of Nepal's better-known 'living goddesses', also known as Kumari.













































Today, skinny Sambeg, his eyes rimmed in black kohl and wearing a gold brocade dress, walked at the head of a line of nine tiny girls to another girl believed to be the bodily incarnation of Taleju, the goddess of power.






















The centuries-old ritual, once used by now-toppled kings who thought it would make them stronger, was the climax of the annual Hindu festival of Dasain, which lasts for two weeks and has become a major tourist attraction in Nepal.






















Sambeg will continue in his supporting role until he is big enough to fit in a chariot pulled by men, after which he must return to real life.

"I want to become a doctor," Sambeg, his long hair tied in a bun on top with a peacock feather planted on it, told Reuters.






















He is in grade one, the first of ten years in high school.

His father Bishwo Prakash said his family will help the boy pursue the studies he chooses.

"He is very bright and good at learning. He does not forget what is told to him once," Prakash said. "I am very happy that my son plays the divine role."

Prakash said his son likes porridge, biscuits, goat and buffalo meat, but must not eat chicken or eggs.























The government pays US$63 a month to meet Sambeg's living costs, but his family said the money was not enough.

"The government must increase the allowances to cover the living costs and education of the child who plays a culturally significant role," Prakash said

Wednesday, October 5, 2011

Buddhist Practice A Secret To Longevity

A 112 year-old nun who lives in central Taiwan's Nantou County, one of two oldest people in Taiwan, said that the secret of her longevity is her lifetime of Buddhist practice.

Liu Ching-huan, who was born in China's Sichuan Province, arrived in Taiwan with the remnants of the late President Chiang Kai-shek's forces as a young girl and was ordained at a Buddhist temple in 1965 in the county's Puli Township.

Although the centenarian is confined to a wheelchair, she is in good overall health, according to the caregiver who has been taking care of Liu since August last year at a government-funded nursing home.

Last month, Liu also traveled on the Taiwan High Speed Railway to attend the Face of Changing Phase, a photo exhibition highlighting Taiwan's centenarians and the Republic of China centennial, the caregiver said.

Liu, who has spent her life devoted to Buddhist practices, still likes to read the classics and religious books, the care center said.

"Chanting Namo Amitofo" is the secret to a long life, Liu told Nantou Magistrate Lee Chao-ching, who presented the centenarian with a cash gift, a gold pendant and a peach-shaped "Shoutao," a bun of longevity traditionally used to celebrate the birthdays of elders.

Lin Jung-sen, director-general of the county government's department of social affairs, said the other oldest living woman -- coincidentally the same age as Liu -- lives in Hulaien County, eastern Taiwan.

There are currently 42 centenarians -- 13 men and 29 women -- in Nantou

Tuesday, October 4, 2011

Japan's Ex PM On Pilmigrage Journey

Japan's unpopular former prime minister Naoto Kan has swapped high politics and power suits for a Buddhist pilgrimage of 88 ancient temples on the island of Shikoku.

Armed with a pilgrim's peaked straw hat, white shirt and walking stick, the former leader was spotted visiting Enmeiji temple, the 54th spot on the pilgrimage route, according to reports.




















It is not the first time Mr Kan has swapped politics for pilgrimages: he followed the same path in July 2004, when he was forced to step down as leader of the Democratic Party of Japan over a scandal relating to unpaid pensions premiums.

On that occasion, he shaved his hair, donned his pilgrim's outfit and dutifully embarked on the same temple route in Shikoku, an ancient 1,200km loop which is among the most famous of Japan's pilgrimages.

During his current pilgrimage – taking off from where he finished before – Mr Kan is travelling solo aside from security officers and is most likely staying in spartan rural temples and blending in with other crowds of Buddhist pilgrims.

When asked what was on his mind, Mr Kan gave no indication that he was seeking repentance for his political performance and plummeting popularity during his one-year tenure as prime minister.

Friday, September 30, 2011

Digitized Deities

The statues and frescoes of Buddhist deities at Mogao Grottoes are being digitized to preserve their images for future generations.

The caves were discovered in the early 1990s by Europeans, though they were first dug in AD 366 and have been a place of Buddhist worship since then. They are the principal attraction of Dunhuang, a small city on the Silk Road in West China's Gansu province.

Inevitably, however, the frescoes are fading away due to the passage of time, environmental degradation and human activity.

Every day in late summer, thousands of tourists from all over the world come to the United Nations Educational, Scientific and Cultural Organization (UNESCO) World Heritage Site to admire the inspired art works.















Since most of the caves were initially designed for domestic use, they are generally smaller than 25 square meters. Carbon dioxide exhaled by the legions of visitors is disturbing the temperature and moisture balance of the caves, which is causing discoloration and damaging the frescoes and statues made of earth, wood, straw and mineral pigments.

Other factors causing the art works to be damaged include the sandy environment, wind, floods, rain and occasional earthquakes.

Inevitably, however, the frescoes are fading away due to the passage of time, environmental degradation and human activity.

Every day in late summer, thousands of tourists from all over the world come to the United Nations Educational, Scientific and Cultural Organization (UNESCO) World Heritage Site to admire the inspired art works.

Since most of the caves were initially designed for domestic use, they are generally smaller than 25 square meters. Carbon dioxide exhaled by the legions of visitors is disturbing the temperature and moisture balance of the caves, which is causing discoloration and damaging the frescoes and statues made of earth, wood, straw and mineral pigments.

Other factors causing the art works to be damaged include the sandy environment, wind, floods, rain and occasional earthquakes.

"We hope the grottoes will last forever, but they are changing every minute," says Fan Jinshi, curator of Dunhuang Academy, which was established in the early 1940s,

"If we create digital images of these works and store them appropriately the hope is they could last forever."

Friday, September 23, 2011

Squabbling Monks Shock Faithful

Buddhists living around Wat Bang Khun Thian Nok in Chom Thong district have reacted angrily to a row involving monks and their morning alms round.

A dispute has broken out between one monk who regularly followed a particular route to collect alms and two others who he alleged scared him off, reportedly because adherents offer money.

Residents of the area say the unseemly row was threatening to jeopardise the integrity of Buddhism.

The row came to light on Wednesday when Phra Jirawat Pasanno, 44, filed a complaint with the Crime Suppression Division (CSD) against two other monks from the same temple.

Phra Jirawat accused Phra Auan, 70, and Phra Phit Papassaro, or Phra Jo, 26, of assaulting him and threatening him with a gun after an argument over their overlapping alms routes.

Phra Jirawat has now moved to another temple in Samut Sakhon province.

The two other monks yesterday denied the accusations and met with police to check their report into the incident.

No charges have yet been laid against the two as an investigation has to be carried out.

Suthep Thongsai, a 54-year-old motorcycle taxi driver, said the row was "unacceptable and improper".

"It hurts the feelings of Buddhists," Mr Suthep said.

A 67-year-old resident who asked not to be named said she heard about the quarrel from a television report.

"I don't think this should happen as people do not select monks to give alms to.

"I often give alms to monks regardless of where they come from," she said. "These monks are tarnishing the image of Buddhism."

She said it was possible the conflict erupted because many people make merit by giving money to monks.

"Every morning I see many people stopping their cars to give money to monks before going to work," she said.

A 51-year-old merchant who did not want to be named said Phra Jirawat had questioned why she gave so little money to the temple.

"I was unsure whether the monk was joking with me or not, but in my opinion I think it is inappropriate to say something like that," she said. As a result, she no longer made merit at the temple.

She said she was unaware of the overlapping morning alms routes at the temple.

Phra Jo told the Bangkok Post that there was no concession on morning alms routes as claimed by Phra Jirawat.

"The accusation made by Phra Jirawat is not true. No monks here have been beaten up and threatened with a gun," he said.

Phra Jirawat claimed he collected morning alms on the same route from Wajjana Road leading to Rama II Road and received 300-600 baht every day and up to 1,000 baht on Buddhist holy days. He said Phra Jo and Phra Auan collected morning alms on the same route, resulting in the argument.

Phra Jo said he usually collected alms at Chom Thong Soi 3/3 where his family house was located, and Phra Auan had not left the temple to collect alms for five years because of old age.

He said in fact Phra Jirawat was the only one from the temple to go a long distance to collect alms.

Many residents had lodged complaints with the abbot of Wat Bang Khun Thian Nok accusing Phra Jirawat of using the temple name to seek public donations.

The abbot had sent him a warning but nothing changed.

"Phra Jirawat normally goes out to collect alms earlier than other monks at the temple. He comes back with lot of alms in 4-5 sacks," he said.

Phra Jo said Phra Jirawat had once persuaded him to collect alms together with him.

He said as far as he knew Phra Jirawat earned up to 30,000 baht a month.

Phra Jo said he would talk to the media today about his decision whether to file a counter-charge against the complainant.

Wednesday, September 21, 2011

Troops Outnumbered Monks At Thai Temple

Transportation Of World Largest Buddha Bell

Photo taken on Sept. 20, 2011 shows workers loading the world's largest Buddha bell in Wuhan City, capital of central China's Hubei Province, to transport it to the Xilai Temple of southwest China's Guangxi Zhuang Autonomous Region. The bell, with height of nine meters, diameter of 6.06 meters and weight of 109 metric tons, is made of Tin-bronze by Wuhan Heavy Industry Casting & Forging Co., Ltd. The Buddhist scripture including 92,306 words has been inscribed on the bell.


Tuesday, September 20, 2011

Auction Of Buddha Stopped By Pakistan Claim

Pakistan has claimed a fasting Buddha statue put up for auction by Christie with a starting price of $4.45 million and wants it back.

Dawn has learnt that at UNESCO’s intervention, the world famous fine arts auction house has stopped the planned auction and has asked the Pakistani authorities to prove their claim. Sources in the Capital Administration Development Division (CADD) a sharp-eyed UNESCO official in Paris raised alarm after seeing a Christie advertisement about the auction.

The advertisement described the grey schist figure of the emaciated Siddhartha, or ‘Fasting Buddha’, as the most fascinating 3rd/4th century Gandhara piece in Christie’s entire collection. It came to the auctioneer from a private collector who acquired it in Germany back in 1981.
















The UNESCO official’s alertness, made Islamabad’s Department of Archaeology and Museums (DOAM) look deeper for Pakistan-origin artifacts that might have reached the auctioneer surreptitiously for sale.

Indeed search revealed 60 more relics of Gandhara period lying with Christie with price tags from $2,000 to $200,000.

A DOAM official called them Pakistan’s cultural property, excavated illegally from Buddhist sites in Gandhara region and smuggled out in early 1980s.

“We have checked all the sculptures on the (Christie) website. It is difficult to ascertain the authenticity and origin of all the sculptures from the photographs but some definitely look original. They can be certified only after physical and scientific examination.

“Nonetheless, it is quite clear that all artifacts belong to the ancient Gandhara region of Pakistan,” said the official.

Relief works, heads, busts, figures and stupa basis made up the collection. It includes a 3rd century grey schist relief of
Buddha, price tag $182,500; a 7th/8th century bronze figure of seated Buddha from Swat Valley, price tag $122,500; a 4th/5th century Gandhara large stucco head of Buddha, starting auction price of $80,500, and a 2nd/3rd century grey schist figure of a pensive Buddha for going price of $68,500.

Other pricey relics in the collection include a 2nd/3rd century grey schist relief of Buddha and another grey schist head of Buddha from the same period for $30,000. Several more had the price starting from $2,000 upwards.

Pakistan is demanding that these artifacts be returned to the country of origin under UNESCO convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property 1970. It obliges UNESCO to take appropriate steps to recover and return any cultural property to its country of origin at the request of a State Party.

Toby Unsik of the Communications Department of Christie, responding to a Dawn e-mail said: “We take our responsibilities in relation to the sale of cultural property very seriously and abide strictly by the laws in the countries in which we operate.

We have invited the Pakistan authorities to provide us with full details of the grounds for any concerns they may have in relation to the sale of this lot and await hearing from them.”

He declined to comment further until Christie heard from the Pakistan government.

If this collection does return to Pakistan, it will be the second time that the country gets back its cultural property. The first time was when the USA returned a lot of more than 40 relics in 2008-09.